art + culture @ COP15

December 14th, 2009

Copenhagen’s Biggest Art Exhibit Gets It Wrong

by Ed Morris

[...] I loved every piece in the ReThink show in some way.  But as an enterprise, as a totality, it fails to live up to the moment. This was an exhibit explicitly designed to contribute to the discourse around the Climate Conference and to “offer its interpretation of the colossal challenge the globe is facing.”

I did not find this aspiration fulfilled in the complacency of the exhibit’s overall organization for any number of reasons: Its predominantly gentle tone. Its predilection for name-brand artists. Its inclusion of so many gee-whiz projects (twirling lights, hanging raindrops, and so forth.). The general lack of participatory projects (People Speak and Superflex provided two notable exceptions). The cliché of investing art with the “power” of “questioning,” yet steering that questioning energy—which is not to say criticality—to such corny artspeak topics as “the implicit,” “relations,” and “kakotopia.”

-from GOOD.is


i often like to think that art and social change go hand in hand, that art can be a useful vehicle for not just raising awareness, but for proposing innovative alternatives to existing structures. mini-utopias, or perhaps less ideologically, social experiments.

at the same time, being immersed in an environment in which artistic practice is highly regarded, i have to constantly remind myself to not get sucked too deep into thinking that art has real power to enact social change – there are many obvious limitations. the above extract is from an article that gives a review of the art exhibitions currently on show in time with COP15 (you can read Part I here, where the author makes a list of artistic ‘possible errors’). while i understand very much the need for urgency and physicality, i certainly don’t agree with the ‘violence’ as suggested at the beginning of the article, unless if interpreted metaphorically. why is it that we need this to happen before people really take notice?

“Forgiveness is not for sissies”

December 11th, 2009

South Africa Is Divided on Gesture by Educator

For a speech about reconciliation it could hardly have been more divisive. Jonathan D. Jansen, the new head of the University of the Free State, spoke of the “place of infamy” just 100 yards behind him, the residence hall where four white students last year made a racist video that incited outrage across the country.

Those students had been expelled, but now the new rector announced that they were welcome to return, pardoned of any further campus discipline. The young men may have been racially troubled, he explained, but the bigger problem lay with the university, which itself was racist.

- read more on nytimes

yes, it takes much courage to forgive; but is Jansen in the position to do the forgiving?

“Those boys treated us like we were no more than toilets and now we are being treated that way again by Jonathan Jansen,” one of the workers, Rebecca Adams, complained.

as much as i admire desmond tutu, it seems to me rather easy for someone on the podium to be all theoretically generous and to practice ‘forgiveness’ in a messiah-like fashion. but those who were at the brunt of such discrimination is not ready to do any forgiving soon – and understandably so.

Comfort (2009)

December 8th, 2009

Comfort (2009) was the piece I had in the New Breed show. The idea came to me on the first anniversary of my mother’s passing. The piece marks a turning point for me as it is deeply personal – all my other artwork deals mainly with social, cultural or political issues. It is also my first performance piece, something I had never done in the past. I ended up spending an hour everyday at the gallery during the course of the exhibition to give massages.

Here is what the wall text says:

walltext

“My mother passed away on September 18, 2008, after a year and a half of fighting cancer. During her time of sickness, I would regularly give her hand and foot massages. The act of touching gave us comfort at a time when nothing was left to be said.”

The artist will be giving massages to willing participants. You may choose to receive either a hand or foot massage, or both. If you would like a foot massage, please remove your shoes, wipe your feet with wet wipes and put on the slippers provided. The artist will motion you to enter when she is ready. She will remain silent during the massage, and will tap your shoulder when she is finished.

You are welcome to leave comments in the notebook provided.

The waiting area – there is a comment book for participants to leave comments

the massage area – there was a curtain that blocked it off from the waiting area

a clock to keep time, tissues, latex gloves (in case the participants had nasty cuts), hand sanitizer, moisturizer (better than oils as it doesn’t leave stains on clothes)

in action

comfort03

leaving comments


In preparation for Comfort, I spoke to several massage therapists. I thought it would be nice to add a ‘professional touch’ to my massage routine, and so I considered getting a crash course in massage therapy. However, after I worked on massage therapist Rebecca Burke’s hands and feet, thinking that she would give me pointers as to what needed to be improved with my ‘protocol’, she said the most compelling thing of all: “what was good enough for your mother is good enough for everyone else.” And that was the end of my training. During the course of my performance, I realised that the most important thing was to truly care and to communicate that in touch – and people will feel comforted simply from that.

Speaking to guest artists and critics about the idea also made me realise that after I share my story with someone, more often than not they are compelled to share a story in response. I didn’t really realise this until one of the critics, Cara Ober, pointed out just how important it is to allow the participants to speak back, and to document such response. Such response has become an intergral part to my project – I noticed that once I opened up and shared my story, others would want to share their own stories of loss, life and death as well; Comfort became a platform for talking, mourning and celebrating what is usually left unspoken, and what is universally experienced.

I want to thank Maren Hassinger for her continual encouragement – I don’t think I would have had the courage to put this together without her support. The piece started off in dedication to my mother – in many ways it still is. At the same time it has also grown to be something bigger – it’s now about Maren’s mother, it was her mother’s massage table that I used, as well as Alonzo Davis‘ father, and the baby in the pregnant woman’s belly, and the MICA undergrad who’s father is fighting cancer at this very moment, and the Rinehart student who’s just had a rough day at the studio and needs a hand massage.

You can read the comments people left here.

New Breed

December 8th, 2009

Shots from “New Breed”, the Rinehart School of Sculpture Fall Show at the Maryland Institute College of Art (artist names of work from left to right):

newbreed02

Jennifer Coster, Christina Martinelli

newbreed03

Ginny Huo, Timothy Thompson

newbreed04

Ailsa Staub, Ben Kelley

newbreed05

Natalie Andrews, Calder Brannock, Adam Junior

newbreed06

Joe Letourneau, Wendy Tai

The show came together so well, it exceeded my expectations! I don’t know how we managed to fit 11 sculptors into such a small gallery space, but we did and everything just flowed together so nicely. I think it was the best show I’ve been in so far in my career… if only there was a bit more communication between us and the exhibitions department that would have made it perfect.

Thanks to my sweet Rinehart classmates for putting up with me, especially to Natalie who helped me paint all those walls and Ginny for driving me everywhere!

altermodernism: the age of stupid

November 8th, 2009

What is most terrifying about Bourriaud’s Manifesto therefore, is its absolute lack of acknowledgement of the real and dangerous future that we face. Rather than speaking out and demanding the dramatic changes that are necessary, it seems to support a continuation of the status quo of the last twenty years. In his video interview on the Tate website, Bourriaud describes the purpose of the altermodern as the “cultural answer to alterglobalisation” (Bourriaud 2009a). However, rather than questioning the carbon-heavy lifestyles that a globalised world promotes he seems to complicitly buy into them, insisting that “our daily lives consist of journeys in a chaotic and teeming universe”.

- Ellie Harrison, Altermodernism: the Age of Stupid

while in my last post i simply had trouble being persuaded by what Bourriaud claims, the above article goes right into taking Bourriaud’s word for it and criticizes him for not acknowledging the environmental problems and impending doom of earth and the human populace. interesting take on the subject, seems like Bourriaud’s fancy for internationalism and the altermodern manifesto’s effect on how artists view their practice will only make the age of stupid a reality… if jetsetting is going to get you into the Tate Triennial, who’s going to think about reducing carbon emissions?

altermodernism

November 8th, 2009

POSTMODERNISM IS DEAD

A new modernity is emerging, reconfigured to an age of globalisation – understood in its economic, political and cultural aspects: an altermodern culture

Increased communication, travel and migration are affecting the way we live

Our daily lives consist of journeys in a chaotic and teeming universe

Multiculturalism and identity is being overtaken by creolisation: Artists are now starting from a globalised state of culture

This new universalism is based on translations, subtitling and generalised dubbing

Today’s art explores the bonds that text and image, time and space, weave between themselves

Artists are responding to a new globalised perception. They traverse a cultural landscape saturated with signs and create new pathways between multiple formats of expression and communication.

- Nicolas Bourriaud, Altermodern Manifesto

[...] in every spot of the planet, you can see this new cultural stratus, coexisting with the layer of traditional culture and some local specific contemporary elements. Saying that it is the privilege of the artistic jet set is a pure denial of the worldwide violence of the capitalist system, or an extreme naiveness.

- Altermodern: a Conversation with Nicolas Bourriaud

i can’t decide if i agree with what Bourriaud is proposing. understood that he is offering a new paradigm for thinking about the present trend of contemporary art -  i am not quite convinced that this ‘new cosmopolitanism’ is as pervasive as he claims it to be. perhaps i am just ‘extremely naive ‘, but i can’t help but feel that he is focusing his argument on the most visible players of contemporary art (by defaut those who are most priviledged). There are still many, many MANY people who aren’t flying from one place to the next, who aren’t ‘nomadic, third-culture hybrids’.

this declaration that ‘post-modernism is dead’ just REEKS of elitism.

achille mbembe: the invention of joburg

November 3rd, 2009

Achille Mbembe, Sarah Nuttall, Lindsay Bremner, Rita Barnard at Slought Foundation:

The Invention of Johannesburg [mp3]

“In many senses, there is no metropolis without a necropolis. Just as the metropolis is closely linked to monuments, artifacts, technological novelty, an architecture of light and advertising, the phantasmagoria of selling, and a cornucopia of commodities, so is it produced by what lies below the surface. In the case of Johannesburg, the underground is not simply a technological space emptied of social relations. It does not exist only in an abstract realm of instrumentality and efficiency. In fact, it always was a space of suffering and alienation as well as of rebellion and insurrection. The French equation between underground space and revolution or insurrection (the dream of radical equality evidenced in the signifier of the Catacombs) holds in the case of Johannesburg. [...] Johannesburg clearly shows that one of the characteristic features of a metropolis is an underneath. [...] The underground is not to be understood simply in terms of an infrastructure and various subterranean spaces (sewers and drainage systems, underground railways, utility tunnels, storage vaults and so on). The world below (the underworld) is also made up of lower classes, the trash heap of the world above, and subterranean utopias. Like the nineteenth-century European city, the vertical and racial segmentation of the Johannesburg urban world was given structure and order by what it relegated beneath. As far as Johannesburg is concerned, more than the surfaces of the vertical city with its skyscrapers, the underground seems to hold the keys to unlocking the secrets of its modernity.”

- Achille Mbembe and Sarah Nuttall, “Introduction: Afropolis,” Johannesburg: the elusive metropolis (2008) [more at slought.org]

i really wanted to attend this lecture in person, but alas classes got in the way. for those who know my work, Mbembe’s writings really influenced me, especially for eGoli, 2008. not to mention the invaluable one-on-one critique i got with the generous Lindsay Bremner, who took time off just to speak to me about the piece, as additional input from a ‘non-fine arts’ and slightly more theoretical point of view.

achille mbembe on how to think of africa

November 3rd, 2009

Carte blanche à Achille Mbembe. Conférence du 28 janvier 2008 organisée par le Groupe d’initiatives et de recherches sur l’Afrique de la Sorbonne, avec Achille Mbembe, Jean-François Bayart, Richard Banégas et Saïd Abass Ahamed.

the video is in french, but it’s not terribly hard to catch what he’s saying (despite my rusty french) as mbembe speaks quite clearly.

Announcing:

November 2nd, 2009

NewBreedPostcard

The Maryland Institute College of Art
Rinehart School of Sculpture Fall Show

NEW BREED

Featuring new work by:
Natalie Andrews
Calder Brannock
Jennifer Coster
Ginny Huo
Adam Junior
Benjamin Kelley
Joe Letourneau
Christina Martinelli
Ailsa Staub
Wendy Tai
Timothy Thompson

MICA Fox 3 Gallery
1303 Mt. Royal Avenue
Baltimore, Maryland

November 13-22, 2009
Opening: Nov. 13, 5-7pm

* i’ll be presenting an interactive performance piece for the show. you can participate in it tuesday to sunday, 4-5pm.

soft power

October 30th, 2009

have been reading up on the notion of ‘soft power‘ recently. apparently it was Lǎozǐ who came up with the concept initially in Dàodéjīng 道德經 in 7c BC, then adopted by Joseph Nye and Steven Lukes in a modern sense.

china’s been pushing this soft power thing hard, setting up Confucius Institutes all around the world (it was only recently that i knew such a thing existed). just how effective they are is not yet known.

having spent way too much money at Ikea yesterday, it occured to me that the furniture giant is totally exercising ’soft power’ for sweden – selling swedish design, meatballs, groceries and books. i had never eaten at Ikea before so i gave it a taste; it was surreal.

ikea

i even got some ’swedish salmon roe’ in a tube:
salmonroe

then i went home and read about the ‘sybiosis of sweden and ikea‘.

this sort of thing is probably what china is aiming for; but what can it market to create such attraction towards all things chinese? at the moment it seems like they are selling ‘confucianism’, not without some paradox:


Read the rest of this entry »